Benedicti Regula monasteriorum, which was considered standard in the first half of the twentieth century, while the latter half of the century has seen a proliferation of commentaries on and translations of the Rule, attesting to its continued significance and interest to the Catholic clergy, laymen, and contemporary scholars.
No one should follow what he considers to be good for himself, but rather what seems good for another. Disgusted with what he saw, he left the capital city to join a loosely organized community of religious ascetics at Enfide now the town of Affile. The Rule itself is primarily concerned with the spiritual and material life of cenobites—monks who live together in the community of the monastery and observe strict obedience to their abbot.
Only when the monk has accepted these twelve aspects of humility will he reach the goal of union with God, according to Benedict. Antoine Vergote is representative of many scholars in arguing that the Rule does not present "a universal, religious human ideal" and in emphasizing its focus on monastic obedience, humility, and self-discovery as a means of human redemption.
Loosely structured, the document is generally organized by subject matter. Today the Rule continues to be embraced by the Western monastic community and remains one of the most enduring and studied documents in Christian literature. It begins with a prologue—probably written after the rest of the Rule was complete—and several chapters which act as a general constitution for the monastery and offer instructions on living a spiritual life.
He was his only one of the few connections and communications that Benedict had with the outside world.
It is reported that he was fed by a raven from time to time. While there, Benedict experienced first-hand the decadence and vice of the waning Roman Empire. Among the best-preserved manuscripts is a transcription produced one century later at Aachen, Germany. The balance of the Rule details the structure of life at the monastery, including a proper regimen of prayer, study, consumption, and manual labor, as well as correct behavior for monks and punishments for those who fail to meet these requirements.
The names of his mother and father are not known but he had a twin sister named Scholastica, who is also a saint. Born into a well-to-do family, he was educated at Roman schools in his youth and later, at the age of fourteen, traveled to the imperial capital of Rome to complete his studies.
His name means blessed. Disharmony and an attempt on his life forced Benedict to return to the cave. He resided at Monte Cassino for the remainder of his life as abbot of the monastery.
Benedict was born at Nursia ina small town near Spoleto, in Italy. Textual History Critics believe that Benedict drew on many sources for his Rule. Benedict of Nursia c. From the Rule of Saint Benedict it says "Just as there exists an evil fervor, a bitter spirit, which divides us from God and leads us to hell, so there is a good fervor which sets us apart from evil inclinations and leads us toward God and eternal life.
His only visitors that came to his cave during his three years was a monk named Romanus that he met on his way up to the cave. According to Gregory, Benedict was born at Nursia, an area in the Sabine hills of central Italy what is now the province of Umbria in about During his time in Rome, there was a lot of evil and wickedness in the city.
Benedict himself humbly described the work as "a little rule for beginners," which scholars have since interpreted as a reflection of the deep humility he championed in the document.
It is said that he also brought Benedict food because he knew where Benedict was hiding and would lower food down into the cave for him. Finding his life in the Simbrunian hills unsatisfactory, Benedict retreated to a cave some forty miles east of Rome at Subiaco.
A work of somewhat less than 20, words composed over several decades, the Rule consists of seventy-three chapters and was originally codified in about Basil, and others, the Rule of Saint Benedict demonstrates a significant debt to the earlier treatise Regula magistri, or Rule of the Master, as well as to the thought of Abbot John Cassian of Marseilles.
After three years of living in seclusion, engaged in prayer and introspection broken only by brief contact with a monk named Romanus, he emerged from his cave and accepted the request of the local monks to become abbot of their monastery at Vicovaro.
The founder of the original Benedictine monastery at Monte Cassino, Italy, Benedict is credited with composing the first true text for monastic rule of the Roman Catholic Church. For the next three years Benedict lived there as a hermit in a cave on the side of the cliff. So he not only left school but ran away from home and hid in the mountains near Subiaco, that were about forty miles from Rome.
As for political organization, the Rule invests supreme authority over the monastery in the abbot, who is in turn accountable only to the word of God and to the Rule itself. Benedict is believed to have died at Monte Cassino in about Most critics are careful to point out, however, that the work is not a compilation of previous writings.
Considered the father of Western monasticism, Saint Benedict of Nursia is among the most influential of the early Medieval Christian saints. Benedict This Essay St. Still persecuted by his more ambitious underlings, Benedict later traveled south and created his famous hilltop monastery, Monte Cassino, above the city of Cassino in the province of Campagna.
Most of what is known about Benedict's life comes from the second book of St. Gregory the Great's Dialogues, which he devoted entirely to Benedict.
According to Gregory, Benedict was born at. St. Benedict was born at Nursia ina small town near Spoleto, in Italy. His name means blessed. He was the son of a Roman noble and was very wealthy and had a privileged childhood.
Benedict was the single most influential monk in the period referred to as the Dark Ages. Reflecting on the teachings of those before him and his own personal ideas, Benedict created a set of rules to govern and regulate the everyday lives of monks.
His rules became a guide to which thousands of /5(4). Free Essay: Late in the fifth century the son of a well-off family in Italy left for isolation on his mission to truly seek god. This man was St.
Benedict. Laughter and Humility in the Eyes of St. Benedict Essay - There are many different reactions to St. Benedict’s response and advice concerning laughter, how laughter is a bad trait, and how it may also at times be a good trait.
how St. Benedict lives out his rule Essay How Saint Benedict Lives Out His Rules “The Rule of Saint Benedict ” is a guideline for the Benedictine monks to follow in order to thrive in their relationship with God.St b enedict essay